What are your insecurities and doubts? Do you struggle with security and belief in your relationship with Jesus? Do insecurities and doubts rob you of the life God intends for you?

We all experience insecurities and doubts at some point in our lives and in our relationships, especially in our relationship with Jesus. We have insecurities and doubts in our faith that rob us of the life and peace God intends for us to have.

In John’s gospel account, John tells us that he is writing so that people would believe and have life in Jesus. John writes, “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, ESV).

John writes these powerful verses after the account of Thomas’ insecurities and doubts which were swirling around in his head about Jesus’ death and resurrection. Thomas was being robbed of joy and life in the face of his insecurities and doubts. Thomas said, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” (John 20:25, ESV).

Jesus responded to Thomas with compassion and grace as he met Thomas in the upper room and calmed his insecurities and gave strength and confidence to his faith. Jesus invited Thomas to believe and to receive the secure and faith-filled life that he had for Thomas. “Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.’ Thomas answered him, ‘My Lord and my God!’” (John 20:26-28, ESV).

Are you a renter or an owner? How do you see your role in this world? Are you a steward or a lord? Do you pay your dues?

As followers of Jesus, we are stewards of God’s resources and we are stewards of God’s kingdom in the world. We are tenants. We are servants. Each of us are renters, not owners of God’s creation. And we are called to give God his due as his servants.

In the Parable of the Wicked Tenants, in Luke 20:9-19, we see tenants who do not want to meet their obligations as tenants, but they want ownership and they want to strip the vineyard from the vineyard owner.

Luke tells us Jesus told this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed” (Luke 20:9-10).

Like these tenants, we are called to give the proceeds of our fruitfulness to the vineyard owner—God, but we do not always submit to God in obedience, and we do not always give God what is due to him. We want the benefits and the ownership without the service and without the responsibility.

Is your life marked by the resurrection life of Jesus? Have you experienced Jesus’ resurrection life and power in your own life? Do you marvel at what has happened concerning the resurrection of Jesus?

The resurrection of Jesus changes everything. The resurrection life of Jesus is astounding and has marvelous and wonderful implications for our lives and for this broken world.

Luke’s Gospel account tells us, “On the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus.” (Luke 24:1-3, ESV).

Jesus defeated death by dying on a cross for us and rising from the dead, rising from the grave, on the third day,  thereby defeating death and giving life to all who receive Jesus.

What makes Good Friday good? What did Jesus’ death on a cross accomplish? What is the work of the cross and the crucifixion of Jesus and what does it mean that this work is finished?

Good Friday is good for us, because it was not good for Jesus, as Jesus died the death we deserve. Good Friday is good because Jesus has offered himself as the perfect sacrifice. Jesus has finished the forgiving work of sin by being the perfect sacrifice, by giving us his perfect record, and by giving us his resurrection life through his death, burial, resurrection, and ascension.

Jesus’ death on the cross finished the work of forgiveness of sin, once and for all, and for all time, for everyone who receives Jesus as their perfect sacrifice for their sin.

In John’s gospel account, John tells us, “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.’ A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.” (John 19:28-30, ESV).

Jesus gave up his sinless life and gave up his spirit in his death so that we could have his resurrection life instead of our sin and death.

Do you find it difficult or easy to do the things Jesus has done for you? Is it possible and attainable to do what Jesus has commanded you to do? What help and assistance do you need to do what Jesus has called you to do?

Jesus not only taught his disciples how to live and to serve in this world, Jesus also modeled what we are supposed to do to live for him and to serve him. Jesus also died on a cross and rose from the grave because we cannot do what he has commanded us to do and we cannot do what he has modeled for us to accomplish.

At the Passover meal with his disciples, Jesus, the true Lamb of God who takes away the sin of the world, gave the mandate to wash one another’s feet, only after he had modeled for his disciples what he was asking them to do by actually washing their feet, even Judas the betrayer and Peter who would deny Jesus.

John’s gospel account tells us, “When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.” (John 13:12-15, ESV).

Why did Jesus come into the city of Jerusalem before the Passover Feast? What message was Jesus sending to his disciples, what message was Jesus sending to the crowds, and what message was Jesus sending to the religious leaders? What did Jesus accomplish at the triumphal entry at his final Passover feast?

Jesus came into the city humbly but triumphantly. Jesus came into the city to send a clear message about who he is. Jesus was coming into the city with humility, riding a donkey. Jesus was coming into the city as Solomon came into the city, riding on a humble colt, an animal of peace (1 Kings 1:32–35, ESV).

By coming into the city in this way, Jesus was sending a message of peace. By coming into the city riding on a donkey, Jesus was identifying himself as the King of Israel. Jesus was identifying himself as the Son of David. Jesus was identifying himself as and as the Messiah, as prophesied by the Prophet Zechariah (Zechariah 9:9-10, ESV).

At the triumphal entry of Jesus into the temple complex, “They brought a colt to Jesus, and throwing their cloaks on the colt, they set Jesus on it. And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!’” (Luke 19:35-38, ESV).

What is a prodigal? How are we prodigals? What is God’s posture towards prodigals?

A prodigal is a wasteful and wayward person, who has left God their father for sinful, extravagant, selfish, and self-serving living.

God loves the prodigal despite of their sinful, wasteful, and wayward ways.

In Luke 15, we see the parables of the lost things, the lost sheep, the lost coin, and the lost sons, expressing God’s desire to seek and to save the lost (Luke 19:10).

The loving father in the parable of the prodigals says to the older brother, “Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.” (Luke 15:31-32, ESV).

How fruitful is your life? Are there areas of your life that are barren? Are there places where you need to cultivate the ground to bear fruit in your spiritual life?

God desires for each of his followers to produce fruit and to live fruitful lives.

Without cultivating and fertilizing the metaphorical ground around the tree that is our spiritual lives, we can become barren and we will not bear fruit.

In Luke’s gospel account, Jesus told a parable of the bare fig tree, saying, “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” (Luke 13:6-9, ESV).

Without cultivating fertile ground, we will not produce the fruitfulness God desires in our lives.

How narrow is the way to everlasting life and to the kingdom of God? Do you know the way to God’s life for you and do you know the way to God’s kingdom? Are you prepared to enter the narrow way?

The doorway to the kingdom of God and his life for us is available, but it is specific and it is narrow and it is time sensitive.

God seeks to know us and for each of us to respond to him in relationship. By God’s grace, we are called to the difficult task of entering the narrow way in God’s timeframe.

Luke’s Gospel account tells us, “Jesus went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, ‘Lord, will those who are saved be few?’ And [Jesus] said to them, ‘Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’” (Luke 13:22-27, ESV).

What are the temptations we face in our lives? Is God able to relate to our temptations? Are we able to resist the evil and the temptations we face on a daily basis?

Our world and our lives are filled with temptations of all kinds. No matter what temptations we experience, God is acquainted with every temptation and every evil we face in this world. Because Jesus has faced evil and temptation face-to-face, and has resisted, we can resist the devil and the temptations we encounter in the world and in our lives.

The Gospel of Luke tells us, “And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.” (Luke 4:1-2, ESV).

Jesus encountered the devil and his temptations and he prevailed by the power of the Holy Spirit who led him there in the wilderness.

What fasting is favorable to God? Is there a fasting that God is looking for, and a fasting that is less favorable to God? What does a true fast look like? 

Our fasting should be in service to God. A fast that is self-serving and self-gratifying is not a fast at all. 

God desires a fast that is beneficial to his kingdom work in the world. 

When we fast in light of God’s kingdom work, we align our heart with the heart of God. When God’s kingdom benefits from our fast, we benefit from the kingdom of God in the world and in our lives. 

God spoke through the Prophet Isaiah, saying, “Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord? ‘Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry, and he will say, ‘Here I am.’” (Isaiah 58:5-9b, ESV). 

Fasting begins with humility. We humble ourselves before God in offering ourselves and our service to God and God’s kingdom work. 

In what ways do we need God’s transformation in our lives? How are we transformed? What does transformation look like in the life of the follower of Jesus?

The transfiguration of Jesus can teach us a lot about transformation. As Jesus came into the presence of God the Father, he radiated with the glory of God. Jesus was transfigured. Jesus was transformed.

Luke’s Gospel account tells us, “Jesus took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.” (Luke 9:28-29, ESV).

When Jesus turned his face towards God in prayer, his face and his appearance was transformed by God’s glory.

When we come into the presence of God we are changed. When we encounter God, we are transformed. When we come into God’s presence and see the face of Jesus, we are transformed. When we come into God’s presence and see the face of Jesus, the people we come in contact with come into God’s presence and can see the glory of Jesus in our face, like the disciples at the transfiguration.

Who does God expect is going to fulfill his mission in the world? What type of people does God use and send out for his purposes and mission?

God expects every believer to go and do his mission in the world. If we are a follower of Jesus, we are sent ones. We are called to God’s mission and God is sending us in the world for his purposes and plan.

In John’s Gospel account, after the resurrection of Jesus, “On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I am sending you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.’” (John 20:19-23, ESV).

Jesus revealed himself to his disciples after the resurrection and Jesus sent them out into the world, just as the Father had sent him into the world.

Are you blessed? What makes you blessed? Are you blessed in ways which are unexpected?

We are blessed beyond measure. We are blessed in ways that we are not even aware that we are blessed. We are blessed in situations and through circumstances that are unexpected, unorthodox, unusual, and unimaginable.

In the Sermon on the Plain, in the Beatitudes, in Luke’s gospel account, Jesus “lifted up his eyes on his disciples, and said: ‘Blessed are you who are poor, for yours is the kingdom of God. ‘Blessed are you who are hungry now, for you shall be satisfied. ‘Blessed are you who weep now, for you shall laugh. ‘Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.” (Luke 6:20-22, ESV).

We often do not consider the things that are seen as troublesome, or a burden to us, could be a blessing in our lives from God’s perspective and in God’s kingdom economy.

What does the calling of a follower of Jesus look like? What does following Jesus require of us? Can it be frightening to follow Jesus?

Following Jesus where he is leading us means we cannot stay where we are. If we are going to follow Jesus, we must leave what we have always done, and where we currently are, to do what Jesus calls us to do, and to go where he calls us to go. It can be frightening to follow Jesus’ call.

The Gospel of Luke tells us that after Jesus’ miracle of the great catch of fish, “Jesus said to Simon, ‘Do not be afraid; from now on you will be catching men.’ And when they had brought their boats to land, they left everything and followed him.” (Luke 5:10-11, ESV).

Jesus’ early disciples left their fishing trade to follow Jesus’ calling, even though it was unknown and frightening.

Do you believe the best is yet to come? Or do you believe the best you will ever experience is the best you have had or will have in this life?

For the follower of Jesus, the best is yet to come.

The Apostle Paul wrote the Christians in Rome, saying, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18, ESV).

Even the best we experience in this life is colored by the suffering and sin in this world. God’s future for the follower of Jesus is a life filled with glory and without future suffering.

What is the work you are called to do? Do you do your work with all your might? Do you do your work as an act of worship? Is your heart in your work?

Our work matters to God. We are called to work with all our might. Our work is worship. How we engage our heart matters to God.

With our work comes great reward.

The Apostle Paul wrote the Colossian church, encouraging them by saying, “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” (Colossians 3:23-24, ESV).

What is worth waiting your entire life for? What have you been waiting your entire life to see or to receive? What would make you think you could die in peace because it could not get any better?

When Jesus was presented in the Temple in Jerusalem, two righteous and devout people were waiting on him in eager anticipation, Simeon and Anna. They were waiting on the fulfillment of God’s promises and they were committing their lives to see the fulfillment of God’s word.

The Gospel of Luke tells us “Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God” (Luke 2:25-28, ESV).

Where do you go to receive wisdom and a word from God?

There is so much information coming at us from every direction. We are bombarded by different mediums of communication, facilitating sending us messages from a variety of value systems and conflicting worldviews.

A medium is something in a middle position. Most likely you have heard the expression, “Let’s look for a happy medium.”

A medium is also a means of communicating or conveying information, an idea, or a message. The plural of medium is media.

Media is a channel or system of communicating information, or a form of entertainment, a published work, a radio, television, livestream, or social media which broadcasts and carries advertising. Media can also be a mode of artistic expression or communication.

Do you have a mission statement for your life? Do you have guiding core values and a purpose statement for your life? What was the mission of Jesus? Did Jesus have core values and a core mission for his life and ministry?

The Gospel of Luke tells us, “Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.” (Luke 4:14-15, ESV).

God gives his power for purpose in our lives. Jesus lived empowered by the Holy Spirit. Jesus lived on purpose and for purpose. Jesus lived on mission.

Because Jesus lived empowered, and on purpose and for purpose, we are to live empowered by the Holy Spirit, on purpose and for purpose. Because Jesus lived on mission, we are to live on mission.